Are “dangerous” places really dangerous?

When I moved to Manila in 2017, many people in Zaragoza seemed to be worried about me: Why are you going to such a dangerous place? Haven’t you heard about the ‘War on Drugs’? Honestly, I did not care: many of those people only showed jealousy and toxicity during their lives, and their comments would never be positive. On the other hand, I was exhausted of Zaragoza and Spain -I still am-, and I needed to flee as far as possible.

I lived in Manila for three years and I did not experience any violence against me. Just the opposite. And I frequented extremely poor places at any time. I remember two days with my good friend Alejandro Ernesto covering the barangays of HappyLand and Aroma, two of the poorest slums of the city -and I would say of the world-, plenty of garbage where people crammed into tiny shacks. One day, we forgot a cellphone in the motorbike, but we came back after half an hour and the cellphone was still there. And believe me, everybody was looking at us and realizing from the very first moment. The second day, we left the motorbike key inserted. We spent the whole day in the area and when we came back, the motorbike was still there, and an elderly woman came to us: she kept the key for us.

It is two months since I arrived to Rio de Janeiro, and when I moved similar comments were made: be careful, it is not safe, and avoid favelas! Well, I have been a few times to different favelas, and even if they are not as safe as Filipino barryos, they are not as dangerous as it is usually said. I would say they are safer than more touristic spots like Copacabana, Ipanema, or Lapa. People in favelas are poor -not as poor as in the Philippines- but again friendly, and even if they have a parallel cartel government, they follow their laws and they do not want stupid concerns. So, if you are not willing for troubles and you are intelligent enough, you will be safe, or at least, safer than in touristic hotspots.

But why the western perspective focuses so much on violence and poverty? Here I give three reasons: violence is morbidness, poverty is associated to violence, and violence devalues emerging tourist competitors.

(i) Violence is morbidness. Violence, as well as power and sex, attracts attention. And media want to get your steady attention. Then, they will monetize such attention. Violent content is a good strategy to achieve this goal, although it does not limit to slums violence. Any violence is suitable.

(ii) Association between poverty and violence. A self-defending human psychological strategy is to associate the unknown and danger. Middle-class and upper-class people tend to associate poverty, the unknown, with violence, the danger. Western people are mostly middle-class and upper-class people in a global scale, and they fit this thinking, as well as upper-class people in poor countries, who live close to these lowly areas but panicking them. This association between poverty and violence is unjustified.

(iii) Emerging countries are tourist competitors. Tourism benefits western countries more than emerging countries: western population tend to travel to other western countries, while middle and upper-class people in the emerging and poor countries also travel to western countries, the cultural references. However, emerging countries like the Philippines and Brazil offer tourist appeals western countries do not have, and they are increasing their tourist activity in detriment of traditional western tourist countries like France, Spain, or the United States. Promoting a reputation of danger and violence on the former is a means to halt this evolution.

There is no totally safe place or situation in our lives. Even if reduced, there is always a possibility for a problem. Are poor “dangerous” places totally safe? Of course not. Are poor “dangerous” places really dangerous? Not as much as many non-poor places.

Lecture at University of Santo Tomas

Historical, Social, and Geographical Hispanic Place Names in Metro Manila

Lecture conducted for the Department of Modern Languages of the University of Santo Tomas on March 12, 2021 (in English).

Location: University of Santo Tomas (online)
Date: March 12, 2021

TV appearance at ‘Charrín Charrán’

Promo ad. Speaking Tagalog and Aragonese:


[English] TV appearance at Charrín Charrán (AragónTV) showing my academic activities and my everyday life in Manila during the Coronavirus crisis, and promo ad in Tagalog and Aragonese [April 26, 2020]

[Español] Aparición en el programa de televisión Charrín Charrán (AragónTV) mostrando mi actividad académica y mi vida diaria en Manila durante la crisis del coronavirus, y anuncio promocional en Tagalo y Aragonés [26 de abril de 2020]

[Aragonés] Aparición en o programa de televisión Charrín Charrán (AragónTV) amostrando a mía actividat academica y a mía vida diaria en Manila mientras a crisi d’o conoravirus, y anuncio promocional en Tagalo y Aragonés [26 d’abril de 2020]

[Pilipino] Ang pagganap ng aking Charrín Charrán (AragónTV). Ipinakita ko ang aking mga akademikong gawain at ang aking pang-araw-araw na buhay sa Maynila sa panahon ng coronavirus, at promo ad sa Tagalog at Aragonese [Abril 26, 2020]

TV appearance at ‘Aragoneses por el Mundo’ Special Coronavirus: Manila

[English] TV appearance at Aragoneses por el Mundo. Special Coronavirus (AragónTV) showing my academic activities and my everyday life in Manila during the Coronavirus crisis [April 25, 2020]

[Español] Aparición en el programa de televisión Aragoneses por el Mundo. Especial Coronavirus (AragónTV) mostrando mi actividad académica y mi vida diaria en Manila durante la crisis del coronavirus [25 de abril de 2020]

[Aragonés] Aparición en o programa de televisión Aragoneses por el Mundo. Especial Coronavirus (AragónTV) amostrando a mía actividat academica y a mía vida diaria en Manila mientras a crisi d’o conoravirus [25 d’abril de 2020]

[Pilipino] Ang pagganap ng aking Aragoneses por el Mundo. Especial Coronavirus (AragónTV). Ipinakita ko ang aking mga akademikong gawain at ang aking pang-araw-araw na buhay sa Maynila sa panahon ng coronavirus [Abril 25, 2020]

Aparición en el programa ‘Aragoneses por el Mundo’

[English] TV appearance in Aragoneses por el Mundo (AragónTV) showing my academic activities and my everyday life in Manila  [Jan 19, 2019]

[Español] Aparición en el programa de televisión Aragoneses por el Mundo (AragónTV) mostrando mi actividad académica y mi vida diaria en Manila [19 de enero de 2019]

[Aragonés] Aparición en o programa de televisión Aragoneses por el Mundo (AragónTV) amostrando a mía actividat academica y a mía vida diaria en Manila [19 de chinero de 2019]

[Pilipino] Ang pagganap ng aking Aragoneses por el Mundo (AragónTV). Ipinakita ko ang aking mga akademikong gawain at ang aking pang-araw-araw na buhay sa Maynila [Enero 19, 2019]

Música y teatro en aragonés desde Filipinas

https://www.heraldo.es/noticias/ocio-cultura/2018/11/13/musica-teatro-aragones-desde-filipinas-1277222-1361024.html

[English] Press report about my academic teaching activity at University of Santo Tomas. Heraldo de Aragón [Nov 13, 2018]

[Español] Noticia en prensa sobre mi actividad docente académia en la Universidad de Santo Tomás. Heraldo de Aragón [13 de noviembre de 2018]

[Aragonés] Noticia en prensa tocant a la mía actividat docent academica en a Universidat de Santo Tomás. Heraldo de Aragón [13 de noviembre de 2018]


Un total de 223 alumnos de la Universidad de Santo Tomás de Manila (Filipinas) están conociendo la lengua aragonesa en el presente curso: 199 de ellos en el marco de la asignatura de Lenguas y Culturas Hispánicas y los otros 24 continúan el aprendizaje que iniciaron en 2017 a través de un curso específico de aragonés organizado en la universidad filipina para el presente curso.

En el curso introductorio, los alumnos están conociendo la historia del aragonés, su situación sociopolítica, su presencia en la enseñanza, en los medios de comunicación y sus crecientes comunidades neohablantes. Igualmente, han recibido nociones sobre aspectos básicos gramaticales y léxicos del aragonés y se han ejercitado en situaciones básicas en aragonés. En el curso avanzado, aquellos alumnos que ya iniciaron el aprendizaje del aragonés en 2017 han elaborado producciones audiovisuales y pequeñas obras de teatro en aragonés, que han expuesto a toda la comunidad universitaria.

Algunas de estas producciones son versiones en aragonés de canciones de moda, como Havana (Camila Cabello) o I’m yours (Jason Mraz), mientras que en otras los alumnos presentan la ciudad de Manila o la Universidad de Santo Tomás en aragonés.

El seminario de introducción a la lengua aragonesa, el conjunto de la asignatura Lenguas y Culturas Hispánicas y el curso de aragonés avanzado son impartidos por el doctor Marco Antonio Joven Romero, profesor del Departamento de Lenguas Modernas de la Universidad de Santo Tomás de Manila en colaboración con la Agencia Española de Cooperación Internacional y Desarrollo (AECID) y el Ministerio de Asuntos Exteriores y de Cooperación (MAEC).

What is poverty?

Note: before reading this entry, I admit and state that I am a fickle kid who got everything he wanted from his parents, and who had never -or hardly ever- suffered any of these poverties I am talking about.

Abstract: Meaning of poverty seems to be something easy and automatic. At least in my case, until more or less four years ago, I related it to scarcity. Nevertheless, during the last years I have been more focused on another kind of poverty, more related to precariousness. Finally, during these last four months I have been living in Manila, I have noticed another different -or additional- dimension of poverty: stress.

Keywords: poverty, scarcity, precariousness, stress


(First meaning: scarcity) Generally, when we think about poverty the picture of an African black starving emaciated kid -sometimes with a vulture included- comes to our minds. This is the idea of poverty introduced in our schools, high schools and even universities. This is the main developing of the idea of poverty in occidental societies, and I would also say that this is the meaning of poverty for most people, at least in these countries.

(Second meaning: precariousness) Nevertheless, the global crisis raised since 2006 that severely hit -and it is still hitting- Spain introduced a new factor or a different meaning of poverty: precariousness. Many people, and especially young people, do not have feeding problems, they have a home -normally their parents’ one- and they even have high education, leisure and job. Nevertheless, the demographic structure of the country and the very crisis made these jobs precarious, with low salaries, with the obligation of major labor mobility and without any long-term security. With these conditions, people cannot think about purchasing a house, having a stable partner or having children. In other words, this second meaning of poverty -precariousness if preferred- removes the future plans of its victims.

(Third meaning: stress) There are two worlds in Manila, and even if there are different sub-worlds into them, the boundary between these two worlds is physically perceptible: the world of the poor people and the world of the rich people. While the latter is very similar to the world we may have in any occidental town, the former presents major differences. I will not detail all of these differences -that would be a vast and hard work, not suitable for a blog entry- but I will just focus on what I consider the main one: stress. So far, I believe that scarcity is not really a problem in the Philippines: you can find lots of food everywhere, both in rich and poor areas, and at a very affordable price. I would not say that poor people have the problems of the second meaning -precariousness- as they are just poor, they have no or very bad jobs and they do not seem to envisage another different future. However, this is not an excuse for them to have their own future plans, lots of children included. They make their own future in the context of their possibilities without the worries previously stated in the second meaning. On the contrary, I would say that the main difference between rich people and districts, and poor people and districts, is stress: while in the rich areas -to be found in districts like BGC or Makati- you can walk in the streets, without noise, without pollution and just enjoying the pleasure of walking, in the latter, with streets plenty of old noisy polluting cards, people, street markets, penetrating smells and all kind of fluids on the floor -all of this may seem exotic for the very first time, but it is not after some months- having a walk becomes a battle in which sooner or latter you become exhausted.

Conclusion: A real poor person is likely to criticize this entry. She may say that I do not know what is poverty for them, that they really have scarcity problems and that they are worried about a bad future they cannot change. They can even add that these problems are more important than the one of ‘stress’. Probably, my vision is so centered in my feelings and I am being selfish. Anyway, I defend another complementary meaning or factor -more or less important- of poverty: stress.